“The elders used to call Myntdu River their mother,” shares H. H. Mohrmen, a Jaintia Unitarian minister and an environmentalist from Meghalaya. Mohrmen is in a jeep with journalists, who are traveling to cover a unique riverine festival that is hosted by elders from communities downstream of Myntdu. The drive on winding roads in the West Jaintia Hills passes by tall areca nut trees wrapped in pepper vines. Below, a rust-hued riverbank glistens in the sun.
The Indigenous peoples of the Sierra Nevada de Santa Martha in Colombia have a mission of utmost importance: to bring healing and balance to the earth for the benefit of all of humanity through their spiritual work of offerings and ceremony. They consider their land to be the heart of the world, contained by an invisible “Black Line.”
Five Indigenous Elders Share their Wisdom
“I come from a long line of teachers of rivers, who did not live in big cities and traffic,” shared Chief Caleen Sisk, spiritual and tribal leader of the Winnemem Wintu Tribe at Resilience of Sacred Places: Defining Security, dialogues hosted by the Sacred Land Film Project and the David Brower Center in July 2015. These dialogues shared the vision and perspectives of Native American women, defenders of sacred sites and indigenous cultures, on “homelands” and “security.”